Lenten Worship 2021
The Hands of the
Passion – March 17, 2021
Order of Service: Prayer at the Close of Day
Compline Service
P: The Lord
Almighty grant us a quiet night and peace at the last.
C: (sing) Amen.
P: It is good to
give thanks to the Lord,
C: (sing) To sing
praise to your name, O Most High;
P: To herald your
love in the morning,
C: (sing) Your
truth at the close of day.
P: Jesus, remember
me when you come into your kingdom.
C: (sing) Jesus,
remember me when you come into your kingdom.
Evening Hymn 588 Abide with Me
1 Abide with me; fast falls the eventide.
The
darkness deepens; Lord, with me abide.
When
other helpers fail and comforts flee,
Help
of the helpless, oh, abide with me!
2 Swift to its close ebbs out life’s little
day;
Earth’s
joys grow dim; its glories pass away.
Change
and decay in all around I see;
O
thou who changest not, abide with me!
3 Come not in terrors, as the King of kings,
But
kind and good, with healing in thy wings,
Tears
for all woes, a heart for ev’ry plea;
Come,
Friend of sinners, thus abide with me.
4 Thou on my head in early youth didst smile,
And
though rebellious and perverse meanwhile,
Thou
hast not left me oft as I left thee.
On
to the close, O Lord, abide with me.
5 I need thy presence ev’ry passing hour.
What
but thy grace can foil the tempter’s pow’r?
Who
like thyself my guide and stay can be?
Through
cloud and sunshine, oh, abide with me!
6 I fear no foe with thee at hand to bless;
Ills
have no weight and tears no bitterness.
Where
is death’s sting? Where, grave, thy victory?
I
triumph still if thou abide with me.
7 Hold thou thy cross before my closing eyes;
Shine
through the gloom and point me to the skies.
Heav’n’s
morning breaks, and earth’s vain shadows flee;
In
life, in death, O Lord, abide with me!
Text:
Henry F. Lyte, 1793-1847, abr., alt.
Confession of Sins
P: Our help is in
the name of the Lord,
C: who made heaven
and earth.
P: Let us confess
our sins in the presence of God and of one another.
Silence for
self-examination
P: I confess to
God Almighty, before the whole company of heaven, and to you, my brothers and
sisters, that I have sinned in thought, word, and deed by my fault,
by my own fault,
by my own grievous fault; wherefore I pray God Almighty to have mercy on me,
forgive me all my sins, and bring me to everlasting life.
C: The almighty
and merciful Lord grant you pardon, forgiveness, and remission of all your
sins.
P: Amen.
C: I confess to
God Almighty, before the whole company of heaven, and to you, my brothers and
sisters, that I have sinned in thought, word, and deed by my fault,
by my own fault,
by my own grievous fault; wherefore I pray God Almighty to have mercy on me,
forgive me all my sins, and bring me to everlasting life.
P: The almighty
and merciful Lord grant you pardon, forgiveness, and remission of all your
sins.
C: Amen.
Psalm 91
The shelter of the
love of God is my refuge and my light:
I trust in him to
guide my days and protect me through the night
Because I come to
him in love and trust him in all things
He answers when I
call his name: he shelters me with his wings.
My faith is in the
Lord alone, his Word my help and shield.
When thousand
stumble by my side, his faithfulness is revealed.
Because I come to
him in love and trust him in all things
He answers when I
call his name: he shelters me with his wings.
Ever safe within
his love I'll be secure through all my days,
The wonder of his
mighty love always fills my heart with praise.
Because I come to
him in love and trust him in all things
He answers when I
call his name: he shelters me with his wings.
Lesson (Passion
history)
Pilate
called together the chief priests, the rulers, and the people, and said to
them, “You brought this man to me as one who is misleading the people. Look, I
have examined him in your presence. I have found in this man no basis for the
charges you are bringing against him. Herod did not either, for he sent him
back to us. See, he has done nothing worthy of death. So I will have him
flogged and release him.”
At
the time of the Festival the governor had a custom to release to the crowd any
one prisoner they wanted. At that time they were holding a notorious prisoner
named Barabbas, who had been thrown in prison for a rebellion in the city and
for murder. The crowd came up and began to ask Pilate to do for them what he
usually did.
So
when they were assembled, Pilate said to them, “Do you want me to release the
King of the Jews to you? Which one do you want me to release to you?
Barabbas—or Jesus, who is called Christ?” For Pilate in fact knew that they had
handed Jesus over to him because of envy.
While
he was sitting on the judgment seat, Pilate’s wife sent him a message. “Have
nothing to do with that righteous man,” she said, “since I have suffered many
things today in a dream because of him.” But the chief priests and the elders
persuaded the crowd to ask for Barabbas and to have Jesus put to death. The
governor asked them, “Which of the two do you want me to release to you?”
They
all shouted together with one voice: “Take him away! Release Barabbas to us!”
Pilate
said to them, “Then what do you want me to do with the man you call the King of
the Jews? What should I do with Jesus, who is called Christ?”
They
all said to him, “Crucify him!”
But
the governor said, “Why? What has he done wrong?”
But
they kept shouting even louder: “Crucify him!”
Pilate
addressed them again, because he wanted to release Jesus. But they kept
shouting, “Crucify! Crucify him!”
He
said to them the third time, “Why? What evil has he done? I have found no
grounds for sentencing him to death. So I will whip him and release him.” But
they kept pressuring him with loud voices, demanding that he be crucified. And
their voices were overwhelming.
Then
Pilate took Jesus and had him flogged.
The
governor’s soldiers took Jesus into the Praetorium and gathered the whole
cohort of soldiers around him. They stripped him and put a scarlet robe on him.
They twisted together a crown of thorns and put it on his head. They put a
staff in his right hand, knelt in front of him, and mocked him by saying,
“Hail, King of the Jews!” They spit on him, took the staff, and hit him
repeatedly on his head. They also kept hitting him in the face.
Pilate
went outside again and said to them, “Look, I am bringing him out to you to let
you know that I find no basis for a charge against him.”
So
Jesus came out wearing the crown of thorns and the purple robe. Pilate said to
them, “Behold the man!”
When
the chief priests and guards saw him, they shouted, “Crucify! Crucify!”
Pilate
told them, “Take him yourselves and crucify him, for I find no basis for a
charge against him.”
The
Jews answered him, “We have a law, and according to that law he ought to die,
because he claimed to be the Son of God.”
When
Pilate heard this statement, he was even more afraid. He went back inside the
palace again and asked Jesus, “Where are you from?”
But
Jesus gave him no answer.
So
Pilate asked him, “Are you not talking to me? Don’t you know that I have the
authority to release you or to crucify you?”
Jesus
answered, “You would have no authority over me at all if it had not been given
to you from above. Therefore the one who handed me over to you has the greater
sin.”
From
then on Pilate tried to release Jesus. But the Jews shouted, “If you let this
man go, you are no friend of Caesar! Anyone who claims to be a king opposes Caesar!”
When
Pilate heard these words, he brought Jesus outside. He sat down on the judge’s
seat at a place called the Stone Pavement, or Gabbatha in Aramaic. It was about
the sixth hour on the Preparation Day for the Passover. Pilate said to the
Jews, “Here is your king!”
They
shouted, “Away with him! Away with him! Crucify him!”
Pilate
said to them, “Should I crucify your king?”
“We
have no king but Caesar!” the chief priests answered.
When
Pilate saw that he was accomplishing nothing and that instead it was turning
into a riot, he decided that what they demanded would be done. He took water,
washed his hands in front of the crowd, and said, “I am innocent of this
righteous man’s blood. It is your responsibility.”
And
all the people answered, “Let his blood be on us and on our children!”
Since
he wanted to satisfy the crowd, Pilate released Barabbas to them.
So
then Pilate handed Jesus over to them to be crucified.
After
they had mocked him, the soldiers took off the robe and put his own clothes on
him. Then they led him away to crucify him. Jesus was carrying his own cross.
As
they were going out of the city, a certain man, Simon of Cyrene (the father of
Alexander and Rufus), was passing by on his way in from the country. They
placed the cross on him and made him carry it behind Jesus. A large crowd of
the people was following him, including women who were mourning and wailing for
him.
Jesus
turned to them and said, “Daughters of Jerusalem, stop weeping for me, but weep
for yourselves and for your children. Be sure of this: The days are coming when
they will say, ‘Blessed are the childless women, the wombs that never gave
birth, and the breasts that never nursed.’ Then they will begin to say to the
mountains, ‘Fall on us!’ and to the hills, ‘Cover us.’ For if they do these
things to the green wood, what will happen to the dry?”
P: Into your hands
I commend my spirit.
C: (sing) Into
your hands I commend my spirit.
P: You have
redeemed me, O Lord, God of truth
C: (sing) Into
your hands I commend my spirit.
P: Glory to the
Father and to the Son and to the Holy Spirit.
C: (sing) Into your hands I commend my spirit.
Hymn
105 vv. 1-4 O Sacred Head, Now Wounded
1 O sacred head, now wounded, With grief and
shame weighed down,
Now
scornfully surrounded, With thorns your only crown,
O
sacred head, no glory Now from your face does shine;
Yet,
though despised and gory, I joy to call you mine.
2 Men mock and taunt and jeer you, They smite
your countenance,
Though
mighty worlds shall fear you And flee before your glance.
How
pale you are with anguish, With sore abuse and scorn!
Your
eyes with pain now languish That once were bright as morn!
3 Now from your cheeks has vanished Their
color, once so fair;
From
your red lips is banished The splendor that was there.
Grim
death with cruel rigor Has robbed you of your life;
Thus
you have lost your vigor, Your strength, in this sad strife.
4 My burden in your passion, Lord, you have
borne for me,
For
it was my transgression, My shame, on Calvary.
I
cast me down before you; Wrath is my rightful lot.
Have
mercy, I implore you; Redeemer, spurn me not!
Text: attr. Bernard of Clairvaux, 1091-1153,
abr.; German version, Paul Gerhardt, 1607-76;
tr.
The Lutheran Hymnal, St. Louis, 1941, alt.
ermon: Hands of Brutality (Soldiers) Matthew 27:27-31
27 Then the governor’s
soldiers took Jesus into the Praetorium and gathered the whole cohort of
soldiers around him. 28 They stripped him and put a
scarlet robe on him. 29 They twisted together
a crown of thorns and put it on his head. They put a staff in his right hand,
knelt in front of him, and mocked him by saying, “Hail, King of the Jews!” 30 They spit on him, took the staff, and hit him
repeatedly on his head. 31 After they had mocked him, they took off
the robe and put his own clothes on him. Then they led him away to crucify him.
Prayer
P: Hear my prayer,
O Lord.
C: (sing) Listen
to my cry.
P: Keep me as the
apple of your eye.
C: (sing) Hide me
in the shadow of your wings.
P: In
righteousness I shall see you.
C: (sing) When I
awake, your presence will give me joy.
Prayer of the Church
Lord’s Prayer
C: (sing) Our
Father in heaven, hallowed be your name, your kingdom come, your will be done
on earth as in heaven. Give us today our daily bread. Forgive us our sins, as
we forgive those who sin against us; Lead us not into temptation, but deliver
us from evil. For the kingdom, the power, and the glory are yours now and forever.
Amen.
Hymn
123 Lord Jesus Christ, You Set US Free
The Lamb, the Lamb,
1 Lord Jesus Christ, you set us free-Accept our
thanks eternally!
Forgiven
through your precious blood, We now are reconciled to God.
2 By virtue of the wounds you bore, True God
and Man, our hope restore.
Give
courage when we yield our breath; Deliver us from hell and death.
3 Defend us, Lord, from sin and shame; Help us
by your almighty name
To
bear our crosses patiently, Consoled by your great agony.
4 For thus the certainty we gain That you will
always true remain
And
not forsake us in our strife But lead us out of death to life.
Text:
Christoph Fischer, 1520-97; tr. August Crull, 1845-1923, alt.
Gospel Canticle
P: Guide us
waking, O Lord,
C: (sing) And
guard us sleeping:
P: That awake we
may watch with Christ,
C: (sing) And
asleep we may rest in peace.
C: (sing) In
peace, Lord, in peace you let your servant now depart according to your
word. For my eyes have seen your
salvation, which you have prepared for
every people, a light to lighten the Gentiles and the glory of your
people Israel. In peace, in peace.
Blessing
P: The almighty
and merciful Lord - the Father, the Son,† and the Holy Spirit - bless us and
keep us.
C: Amen.